Nine Men Receive Cassock at Seminary in La Reja, Argentina

Saturday, September 26, 2015

Catholic Seminarians La Reja Receive Cassock
On September 13th, nine men received the cassock in La Reja, Argentina and thus became part of the clerical state.
In the context of a solemn Pontifical Mass offered by Bishop Bernard Tissier de Mallerais, 9 seminarians studying at Seminario Nuestra Senora Corredentora (Our Lady of Co-Redemptrix Seminary) received the clerical habit of the cassock and surplice.

The seminarians were from diverse South American backgrounds and included 5 Argentinians, 2 Brazilians, 1 Guatemalan, and a Chilean national. We ask that you please keep these seminarians of the Society of St. Pius X in your prayers.



Brothers Hermits of the Blessed Virgin Mary of Mount Carmel (EREMITAE CARMELI)

Sunday, September 13, 2015

In South America is a lesser known Order of Carmelites entirely devoted to serving the Lord and the Church through the ancient traditions and Liturgy of the Carmelite Order.  The Brothers Hermits of the Blessed Virgin Mary of Mount Carmel (EREMITAE CARMELI) are certainly worth considering for those attached to the Carmelite Spirituality.  And even for those not considering this vocation, please say a prayer now for all members of this order.

The Brothers Hermits of the Blessed Virgin Mary of Mount Carmel is a Roman Catholic Religious Order that is in full communion with the Holy See and is under the authority and support of His Excellency Bishop Heinz Wilhelm Steckling of the Diocese of Ciudad Del Este, Paraguay.  The hermits live the strict observance according to the Primitive Carmelite Rule and exclusively celebrate the traditional liturgy according to the ancient Carmelite Rite.  This Order, Fratres Eremitae Beatae Mariae Virginis de Monte Carmelo, was originally founded by the Discalced Carmelite Blessed Francisco Palau in 1860 as a revival of the primitive charism, spirit, life, and discipline of the ancient Carmelite Hermits: a return to a life which St. Teresa of Avila and St. John of the Cross sought.  Having suffered from the secular persecutions in Spain and the Spanish Civil War in 1936 the community died.  However, by grace and divine providence, the Order was revived in Brazil in 2000 and is growing in Paraguay, Brazil, and abroad.

The life of a Carmelite Hermit is a continuous act of love and worship of Almighty God, aimed at perfection of Christian Charity and the fruition of the grace of Christian Baptism.  "This is the will of God, your sancitfication" (1 Thessalonians 4:3).  God created us, and from Him we receive ourselves, in order that we might receive the Gift of Himself.  God gives us Himself in Christ: it brings great glory to Him freely to receive His Gift to us.  A soul united to God in the transforming union is a "Praise of Glory" (Bl. Elizabeth of the Trinity; cf. Ephesians 1:6,12) and becomes a living spring of potent, saving grace for the Church and the world.  Through this divine love and union, the Carmelite life also glorifies the Blessed Virgin Mary, the Flower of Carmel, as the hermit lives in communion with her who received the Lord in her heart and soul, as well as in her body and her immaculate womb.  Like Mary, the Carmelite Hermits serve the Church through the love and adoration of God; furthermore, they efficaciously contribute to the transformation and salvation of the world through prayer and intercession night and day, penance, writings, and the apostolic works of the Brother Priests.  Like St. Elias, the love of God, in a contemplative mode, and the love of neighbor, in a prophetic mode, determine the form of their lives.  Faithfully lived with Mary, the Carmelite hermit lives, as a baptized Christian, in time and on earth—through Grace and Mystery in faith, hope, and charity—the life of the Blessed in eternal Glory in Heaven, through Jesus Christ our Heavenly Lord, the Creator of all and the Author of Grace: in the soul of His faithful Carmelite who is conformed to the most Blessed Virgin Mary, Christ's Kingdom comes among men...even now.

The Daily Weekday Schedule of Members of this Order:

  • 00:00 Midnight – Rise, Invitatorium (in Choir),Matutinum (in Cell)
  • 05:00 – Rise, One Hour of Meditation and Mental Prayer (in Cell or in Choir, according to individual with permission)
  • 06:00 – Angelus, Laudes (in Choir)
  • 06:30 – Holy Sacrifice of the Mass (Conventual Mass in Church) followed by Thanksgiving and Prima (in Choir)
  • 08:45 – Tertia (in Cell)
  • Outside of days and times of fasting there is a small, simple breakfast (Individual)
  • 09:00 – Work (according to the vocation and ability of each Brother, including intellectual work and study, for those called to it, or priestly apostolic works for the Brother Priests)
  • 12:00 – Angelus, Sexta (in Cell)
  • 13:00 – End of work, Nona (in Cell)
  • 14:00 – Meal, Rest (During desert days and days of retreat the meal is taken in the Cell)
  • 15:00 – Bell for Prayer on the Passion of Our Lord
  • 16:00 – Vesperae (in Choir) (17:00 during summer)
  • On Sundays and Solemnities there is community recreation
  • 17:00 – One Hour of Meditation and Mental Prayer (in Cell)
  • 18:00 – Angelus, Completorium (19:00 during summer)
  • During days and times of fasting there is a small Collation; outside of days and times of fastingand there is a small, simple dinner  (Individual)
  • Personal Prayer (individual)
  • Retire for the night
Thanks to Fr. Peter Carota for making me aware of this order.  Please say a prayer for him now.


Steps to Becoming a Monk or a Nun

Sunday, August 23, 2015

In keeping with St. Benedict's rule for monks, we warmly welcome newcomers to monastic life, but require careful discernment before being admitted to the community.

Typically, a candidate to monastic life will pay visits to a particular monastery over a period of months to become acquainted with the members of that community and its way of life. During this time, the candidate is spoken to frankly of the challenges faced on the path that leads to God. A candidate is received as a brother or sister in a community when these visits make clear that he or she possesses the spiritual dispositions necessary to live our life. It is also important that the newcomer possess adequate maturity and health.

Having determined that a newcomer is ready to enter the community, she is invited to do an "Observership". Under the guidance of the Novice Director, the candidate takes up residence with the community in the enclosure of the monastery and embraces the monastic way of life for a period of about six to eight weeks. This is an opportunity for the aspirant to experience monastic life in all it's aspects: private and communal prayer, manual labor, solitude, community life, fasting and vigils.

Having completed an Observership, and if the candidate and Novice Director discern that God is calling her to continue on, the Observer is admitted to the Postulancy. A postulant is further initiated into the spiritual disciplines of the Order by living the monastic life with the community for a period of about six months.

A postulant who demonstrates a desire and a capacity to live the Cistercian way of life may be admitted to the Novitiate. At this point, she is clothed with a religious habit and officially becomes a member of the order though she has not yet taken vows. During the novitiate, more formal instruction is offered in the monastic observances, especially the Liturgy of the Hours, Lectio Divina, prayer and manual work. During this time, the novice is supported and encouraged to persevere by her sisters in the monastery. The novitiate lasts two years.

If, after two years, it is seen that the novice truly seeks God and is zealous for the work of God, obedience and trials, and is well suited to community life, silence and solitude, then she may be admitted to temporary profession of vows as a "Junior".

By "temporary vows" a person commits to living the monastic way of life for a period of three years or three periods of one year. A Junior retains personal ownership of his or her goods but, before taking vows, must assign the administration of his or her goods to someone else. During these three years of formation, the Junior is typically entrusted with greater responsibility and is more completely integrated into the professed community. Formal studies are also continued during this period.

At the end of the period of temporary profession, after prayerful and prolonged reflection so as to appreciate the significance of the action she is about to take, a person may freely petition the abbess to make solemn profession. If the abbess and community consider her to be ready, then she is permitted to make solemn profession of the monastic vows of stability, obedience, and conversion of manners. By making solemn vows, a sister gives herself to Christ in a spirit of faith and commits herself perpetually to live, with her community, a life in accord with the Rule of St. Benedict. This commitment is made with the assurance of the love and support of the abbot and the whole community.

Source: Trappists.org


Ss Cyril & Methodius Byzantine Catholic Seminary Hosts Come and See Retreat

The Byzantine Catholic Seminary of Saints Cyril and Methodius is pleased to invite you to a “Come and See” Retreat of Discovery for Byzantine Catholic Men 18 to 35 years old.


Every young man eventually has to make some hard decisions – college, career, marriage, family, religious life. How do you know what’s right? Does God care what you decide?

Maybe someone has suggested to you that you should check out the Seminary. If so, they’ve seen you as someone who loves God, loves people, and has the potential to be a priest.

Maybe you’ve caught yourself thinking about the priesthood at church on Sunday, in your personal prayers, or wherever.

Maybe you’ve thought to yourself: Will I have to give up everything – my family, my friends, the things I enjoy? Must I be super holy, super smart, or somehow “different?” Anyway, how would I know if God is calling me?

“Come and See” will help you answer these questions as you witness a seminarian’s life of prayer, labor, and joy!

“Come and See” is a retreat weekend hosted by the Byzantine Catholic Seminary in Pittsburgh, Pennsylvania. The retreat includes sharing liturgical services and meals with the Seminary community, an introduction to the Seminary formation program, a tour of the Seminary, gatherings with the seminarians, witness talks, and guided reflections on discernment – on how to listen to God’s plans for your future and your happiness.

Invited are men, ages 18 to 35, single or married, who may be considering a vocation to the priesthood in the Byzantine Catholic Church. It is important to note that the retreat is conducted in a “no pressure, no hard-sell” environment. The atmosphere is prayerful, positive, and fraternal.

Friday evening (5:00 PM), 16 October 2015 through Sunday afternoon (3:30 PM), 18 October 2015.

Byzantine Catholic Seminary of Saints Cyril and Methodius
3605 Perrysville Avenue
Pittsburgh, Pennsylvania 15214=20

Free! There is no charge for the retreat, meals, and lodging.


Retreat participants are responsible for the arrangements of and expenses for their transportation to Pittsburgh. Eparchial Vocations Offices may have scholarships or grants available for travel to this event, so please inform your Vocations Director of your plans to attend. Vehicle transportation from the Pittsburgh airport or train and bus stations and back will be arranged as indicated on the registration form. Airport or station arrivals should be by 3:30 PM on Friday, 16 October if possible. Departures are to be scheduled after 5:30 PM on Sunday, 18 October.


Women Entering Religious Life Are More Conservative

Tuesday, August 18, 2015

The following article was published in the generally liberal New York Times newspaper.  The story is written by Mark Oppenheimer and was published on August 7th.

An excerpt:
Mechanical bulls, rock-climbing walls, bounce houses, go-karts: Before becoming a nun, Sister Virginia Joy helped insure them all.

“I was a go-between between the underwriters and the customers,” said Sister Virginia Joy, a former high school soccer star from South Carolina now wearing a habit of white and navy blue. She was fighting Midtown Manhattan traffic, late for a lunch with some other nuns. “I was overwhelmed by the Lord’s generosity in my life, and I wasn’t fulfilled in this job,” she said.

In 2009, at age 28 and then known as Virginia Cotter, she joined the Sisters of Life.

Young women joining religious orders have become increasingly rare over the years. The number of “women religious” in the United States is about 50,000, less than a third of that in 1966. According to a Georgetown University study, “there are more Catholic sisters in the United States over age 90 than under age 60.”

The younger nuns can be a surprising bunch. While many in the older generation moved to the left after the 1960s, in theology and politics — a trend that led in part to Pope Benedict XVI’s investigation of American nuns in 2012 — younger nuns tend to be more conservative. They want to wear the habit. While they work outside their communities, they have a strong focus on contemplative life, making time for hours of daily communal prayer. And they tend to have a strong sense of a particular mission...
 Photo Source: Andrew Sullivan for The New York Times


Jessica Hayes: Consecrated Virgin for the Diocese of Fort-Wayne South Bend

Monday, August 17, 2015

The following story is excerpted from an article written by Rosa Salter Rodriguez for The Journal Gazette and dated August 15th.  Jessica Hayes became a consecrated virgin on the Feast of the Assumption of our Lady.

Although this is rare today, consecrated virgins date back to apostolic times, hundreds of years before there were consecrated sisters and nuns.  About 200 consecrated virgins live in the United States.
Fort Wayne’s Cathedral of the Immaculate Conception today will host a ceremony not seen in the Diocese of Fort Wayne-South Bend in 25 years – the dedication of a woman as a consecrated virgin.
Jessica Hayes, 38, a theology teacher at Bishop Dwenger High School in Fort Wayne, will be dedicated to what church officials call “a spousal union with Christ lived in the midst of the world.”

That means she is not becoming a nun or a religious sister but begins a different vocation that enables her to keep her job and continue living in her own home, said Stephanie Patka, diocesan spokeswoman. Hayes will not change her name, as religious sisters and nuns often do, and will continue to dress in street clothes.

But the consecration rules out marriage in the future, and Hayes will live a life of prayer and service to church. She will continue discerning the specifics with diocesan Bishop Kevin C. Rhoades as her superior.

During the 10 a.m. Mass, Hayes will be dressed in a wedding dress and prostrate herself at the altar in a manner similar to that of candidates for ordination to the priesthood.

Hayes will become the only consecrated virgin in the diocese. The most recent consecrated virgin was the late Mary Jane Carew, who died in 2012. She was a religious sister who transferred her consecrated life to the Ecclesial Order of Virgins for the Diocese of Fort Wayne-South Bend in 1990.


2 Traditional Priests Ordained at Sacred Heart of Jesus Seminary in Zaitzkofen Germany

Tuesday, July 07, 2015

On June 27, 2015, His Excellency Bishop Alfonso de Galarreta ordained two priests and two deacons at Sacred Heart of Jesus Seminary which is located in Zaitzkofen in the Bavarian state of Germany.

The Newly Ordained Priests:

  • Fr. Benedikt Roder (Germany)
  • Fr. Joseph Stannus (Canada)

Nearly 2,000 lay Catholics and 70 priests, religious, and seminarians attended

Source: SSPX.org


Brothers, Slaves of The Immaculate Heart of Mary Profession on July 2nd

Sunday, July 05, 2015

On July 2nd, the Feast of the Visitation in the Traditional Calendar, the Brothers, Slaves of The Immaculate Heart of Mary celebrated a beautiful High Mass for the feast with the entrance of Cameron McKenzie into the Brothers Postulancy!

The six months of postulancy, a prelude to the Noviciate, will be a time of serious discernment for Cameron, while living the life of a Slave of the Immaculate Heart of Mary in community.

Keep him in your prayers as he discerns with MICM Brothers and pray that more men will answer the call to work in Christ's vineyard where the fields are ripe for harvest but the laborers are few.

For more images, please click here.


July 2015 Ordinations: Institute of Christ the King

Saturday, July 04, 2015

On Wednesday, July 1, 2015, the Feast of the Precious Blood of our Lord Jesus Christ, seven deacons and nine subdeacons were ordained by the Most Reverend Salvatore Cordileone, Archbishop of San Francisco, at the church of Ss. Michel e Gaétan, in Florence, Italy.

Your prayers for all of the newly ordained would be most appreciated. Thank you.

Image Source: Institute of Christ the King


The Franciscan Third Order of the Society of St. Pius X

Sunday, June 28, 2015

The following information (even where not directly quoted) was taken primarily from Chapters 2-5 of the Handbook of the Third Order Secular of St. Francis of Assisi (out of print), by Basil Gummerman, O.F.M. Cap. Patterson, NJ: St. Anthony’s Guild, 1947.

What is the Third Order of St. Francis?


The Third Order Secular of St. Francis is an ecclesiastical association of the laity, originally founded by St. Francis of Assisi. It is a state of perfection for persons living in the world. The religious strive after perfection by observing the three vows of poverty, chastity, and obedience and live in community according to their Rule, whereas the members of the Third Order Secular live in the spirit of the vows in fraternal unity according their own separate Rule (Ch. 2, Third Order Handbook).
Pope Leo XIII explained that while all the Franciscan Orders are ordered to the perfection of their members, unlike the first two Franciscan Orders, “open to few…the Third Order… is accommodated to the many” (Constitution Misericors Filius). Even so, the Third Order is not indiscriminately open to all, and there are times of probation (i.e., the postulancy & novitiate), before one may be professed for life in the Order.

What is the purpose of the Third Order?


The purpose of secular Third Orders in the Church is the same as that of religious orders and congregations: they promote Christian perfection. And St. Francis had no other end in view when he established his Third Order. It is easily understood, then, that “the first essential duty of Franciscan Tertiaries [Third Order members] is the striving after perfection by faithfully observing the Rule” (Ch. 3, T.O. Handbook).
Pope St. Pius X proclaimed that the purpose of the Third Order of St. Francis consists in this: “that its members put into everyday practice the precepts of Gospel perfection and serve as models of Christian life for the imitation of others” (Tertium Franciscalium Ordinem, September 8, 1912).

What is the spirit of the Franciscan Order?


Every religious order has its specific spirit. It is the founder who, with his particular ideals, outstanding virtues, and activities gives his order its spirit. In St. Francis we see seraphic love, extreme poverty, deep humility, great penance and a chivalrous life according to the Gospel. Yet, how can one concisely express his spirit? Perhaps the best way is to say that his spirit consists in living out fully, the whole Gospel—not only its commands, but also its precepts, ideals and implications. As his first biographer, Thomas of Celano wrote:
He was the man with the evangelical vocation in truth and in faith the servant of the Gospel…His supreme desire, his ardent wish and his highest principle was to observe the Gospel in all things and above all things (Ch. 3, T.O. Handbook).
While other founders concentrated on one or the other characteristics of Christ such as zeal for souls or love of prayer, St. Francis concentrated on imitating Christ, the Divine Model as He is pictured in the Gospel. Thus, “St. Francis approached God through the Sacred Humanity of Christ. This is the Gospel way, the way best adapted to human nature” (Ch. 3, T.O. Handbook). From this we see the reason for Francis’s great devotion to the Babe in the Manger, the Man of Sorrows upon the Cross, as well as the Body and Blood of Jesus Christ in the Most Blessed Sacrament. Pope Pius XI has stated that in no other saint have the image of Christ and the ideal of the Gospel been more faithfully and strikingly expressed than in Francis who has been justly styled “the second Christ” (Encyclicals Auspicato, Sacra Propediem, Rite Expiatis).

To acquire the Franciscan spirit Tertiaries are called to:
frequently fix their attention on Jesus Christ and endeavor to copy one trait after the other according to their station in life. Prayerful reading of the Gospel and regular meditation will fill their minds with Jesus so as to enkindle love for Him in their hearts, and move their wills to imitate Him. Observance of the letter and spirit of the Rule will detach them from the world and self and awaken a longing and a taste for intimate communion with Jesus (Ch. 3, T.O. Handbook).

Advantages of the Third Order


Following the spirit and letter of the Rule, members of the Third Order of St. Francis find “a safe refuge in a sinful world and an excellent nursery of the choicest virtues.” “By its wise restrictions and abundant graces the Third Order provides a security akin to that of the cloister.” Thus, the Tertiary vocation “is a great grace, approximating the call to religious life” (Ch. 5, T.O. Handbook). The various apostolates of the Third Order gives the Tertiary many opportunities to merit through the works of mercy.
The Tertiary has more help in the spiritual life than the rest of the faithful. Besides the Rule, so wisely constructed for those who seek holiness of life while living in this sinful world, he also has the “glorious examples of the holy Franciscans to guide him,” and he has claim to a special share in the good works of the Three Orders that will support his efforts. Furthermore, in those places where the Third Order is already established, he has the advantage of “novice instructions and monthly conferences to unfold the beauty and value, the means and obstacles of the spiritual life, and to explain the application of the spirit of St. Francis to modern everyday life” (Ch. 5, T.O. Handbook). And, being in fraternal union with other Tertiaries who hold the same lofty Franciscan ideals is a priceless assistance providing joy and strength to persevere in this holy way of life.
All Tertiaries have the great privilege and duty of joining in the Public Prayer of the Church—the Divine Office. With the clergy and religious throughout the world, they become ambassadors of the Church, to officially offer praise to God in the name of all humanity. Yet, because the laity must live in the busy world, holy Church, wise mother that she is, has given her Tertiary children the choice of a much simpler office suited to their station in life known as the Office of the Paters or the Seraphic Office. This option makes it possible for persons of virtually any station in life to faithfully pray the daily office.
There are also, throughout the year, eight Franciscan feasts in which Tertiaries can gain plenary indulgences.

The fruit of the Third Order


The Third Order of St. Francis has done so much good over the centuries both in the sanctification of souls and in the building up of Christian society that many Popes have been moved to sing its praises. The number Franciscan Tertiaries now listed as Saints or Blesseds is enormous. As to its effect in the social sphere, Pope Pius XI stated:
A most wholesome change in society began to take shape, the new Order founded by Francis spreading far and wide among the peoples of Christendom and gaining in its members, while moral purity followed in the wake of the practice of penance. …There was a beautiful, glorious revival of the choicest virtues in civil life. In fine the face of the earth was renewed” (Rite Expiatis).

Conditions for Entry to the Third Order of St. Francis under the Friars Minor Capuchin of Traditional Observance of Morgon, France:

  1. Candidates must be above the age of fourteen, in good character, peace-loving, and above all of tried fidelity in the practice of the Catholic Faith and in loyalty to the Roman Church and the Apostolic See. They must be in accord with the doctrinal position of the Capuchin Fathers of Morgon, France and the Priestly Society of St. Pius X.
  2. Married women may not be received without the husband’s knowledge and consent, unless their confessor judges otherwise.
  3. One must not belong to another Third Order.
  4. Church law mandates that candidates undertake at least one year of novitiate before making their profession (the Capuchins of Morgon require 1½ years). At profession the candidates promise to observe the Rule for the rest of their lives.

A Synopsis of the Third Order Rule

  • Simplicity and modesty in dress.
  • Keeping away from dances and shows which savor of license and avoiding all forms of dissipation.
  • Temperance in eating and drinking.
  • Fasting and abstinence on particular days.
  • Monthly Confession and Holy Communion.
  • Praying daily one of three Offices approved by the Church.
  • Making a last will and testament.
  • Leading others by setting a good example.
  • Maintaining charity towards others.
  • Refraining from taking unnecessary oaths and using indecent language.
  • Attending Mass daily when possible and attending the monthly meetings.
  • Contributing to a common fund for the needs of poor members and for the dignity of worship.
  • Visiting sick members.
  • Praying for deceased members.

Helpful information for those seeking to join the traditional Third Order of St. Francis

Directed by the traditional Capuchin Franciscans of Morgon, France
I. About Tertiary Life: Postulancy, Novitiate (habit, novice meetings), Profession, and Rule
A. POSTULANCY: Ordinarily, where there are established Fraternities of the Third Order, there is a postulancy period of at least 3 months for those seeking entrance. “Postulants shall be briefly instructed in Christian doctrine, in the life of our holy Father Francis, and in the Third Order” (Const. Art. 12). Where there is no fraternity (as would be the case here), candidates enter as Isolated Tertiaries and the postulancy period is waved. At the end of the postulancy, “those who have been found suitable shall be admitted to the novitiate of the fraternity by the Director on the advice of the Council” (Const. Art. 15).
B. NOVITIATE: According to the Rule (and Church law) the novitiate must last at least one full and uninterrupted year. Because of the current difficult circumstances, the Capuchins of Morgon have extended the length of the novitiate for all their Third Order novices to 18 months.
  1. The Novitiate begins with a clothing ceremony in which the candidate receives the habit of the Third Order: A large brown scapular and a cord with 5 (or 3) knots—both worn under one’s clothing. One chooses a new name on this day.
  2. The purpose of this time of probation is two-fold: 1) To give the novices the opportunity to test their strength and perseverance. 2) To enable the fraternity to ascertain their fitness.
  3. Besides the usual monthly meetings of the Society that they are required to attend, there are Novice Instruction meetings (also usually held once a month). It is of utmost importance that the Novices attend all the NI’s. The NI’s are intended “to prepare the novices that they may afterwards dedicate themselves to God by profession, with a full realization of their obligations” (Const. Art. 20). In these Instructions the novice will learn about the life and spirit of St. Francis, the nature, purpose and history of the Third Order, the regulations of the Holy Rule, and how to attain perfection while living in the tumult of the world. They will also learn the works of piety, charity and of the apostolates of Tertiary life.
  4. Towards the end of the novitiate the Director, if he thinks fit, shall test the knowledge and intentions of the novices, and seek the advice of the Council as to whether they are worthy of being admitted to profession” (Const. Art. 23).
C. PROFESSION:Profession in the Third Order is a solemn religious act whereby one of the faithful, moved by divine grace, dedicates himself to God, promising to observe the holy Gospel of our Lord Jesus Christ in the world, by living according to the commandments of God and the Rule of our holy Father Francis….” Those who profess are not bound by vows but by a promise, which is not binding under pain of sin. Profession is for life.
II. Preliminary requirements
A. From the Rule Ch. 1§1: “Only those may be received as members who have completed their 14th year, and are of good character, peace-loving, and above all of tried fidelity in the practice of the Catholic Faith and in loyalty to the Roman Church and the Apostolic See.”
B. From the Rule Ch. 1§2: “Married women may not be received without the husband’s knowledge and consent, unless their confessor judges otherwise.”
C. Const. Art. 11: “Since the continual growth of the Third Order should be in holiness rather than in numbers, careful inquiry shall be made whether candidates are fit for entry into the Order, according to the conditions laid down in the Rule and these Constitutions. Those are fit for membership, who, called by divine grace, desire to dedicate themselves to God in a special way in the world; that is, wish to be pleasing to God and to be of service to the Church and to human society according to the spirit of St. Francis.”
D. Further Requirements
  1. Required by the traditional Capuchins of Morgon, France: Candidates must be “in accord with the doctrinal position of the Capuchin Fathers of Morgon and the priests of the Society of St. Pius X in the present religious combat.”
  2. One must not already be a member of another Third Order (only with a special indult may one belong to two Third Orders [Const. Art. 13]). It is possible—under the proper conditions—to switch from one order to another.
  3. One must have decided to combat the spirit of the world, to respect the rules of Christian modesty in dress (Pope Benedict XV called the Tertiary sisters to be “an object lesson of holy modesty to other matrons and maidens), to master one’s language and as to avoid gossip and vain quarrels."
  4. One must be ready to follow the formation program for the postulancy and the novitiate, and to participate at the regular (monthly) meetings of the Fraternity (except in the case of a major impediment). Note: As noted above, ordinarily, where there are established Fraternities of the Third Order, there is a 3-month postulancy period for those seeking entrance. Where there is no fraternity (as would be the case here), the postulancy period is waved.
III. How to apply:
A. Be sure that you SATISFY THE PRELIMINARY CONDITIONS for becoming a Franciscan Tertiary.
B. FIND A PRIEST who is familiar with you (your director, confessor, pastor or one who has been any of these in the past).
C. ASK THIS PRIEST to write a letter recommending you to the Third Order. This letter is to be addressed and sent to:
Rev. Jacques Emily
St. Aloysius Gonzaga Retreat House
19101 Bear Creek Road
Los Gatos, CA 95033
(or the current Director of the Franciscan Third Order)
D. GIVE THIS PRIEST a copy of the letter entitled: “TO BECOME A FRANCISCAN TERTIARY,” which is signed and sealed by the Capuchins of Morgon. This letter lists the required dispositions of a candidate to the Third Order, and thus it gives the priest a guide for determining whether or not the petitioner is fit. He will need to have this before he can write a letter of recommendation.
E. INVESTITURE: After this, Fr. Emily may pay a visit (if there are a good number) for the investiture ceremony in which the candidates receive the habit and are enrolled as novices. If Fr. Emily does not come to conduct the ceremony himself, he will give faculties to your local priest to conduct the ceremonies.

Contact Information for the traditional Third Order of St. Francis


Rev. Jacques Emily, SSPX (USA Director)
St. Aloysius Gonzaga Retreat House
PO Box 1379  Los Gatos, CA 95031-1379


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