Saint Gregory Monastery: A Primitive Benedictive Community

Sunday, January 19, 2014

Taken from the website of the monastery:


The word "Monasticism" derives from the Greek "monos" which means "alone." The original Christian "monastics" (men and women) were hermits who fled normal human society to live "alone" with God in remote areas throughout Asia Minor, Africa, and Europe. A purely solitary life proved to be extremely challenging and even dangerous for most devotees, so monastics formed communities, transforming the search for God into a "family affair." Monastic observance was strengthened and enhanced by a life in common where prayer, worship, study, and labor were held together by fraternal charity and mutual support in this richly spiritual way of life. Monasteries became ideal local churches, where Christian life could be observed in a more intense form, away from the many distractions of common human society. By "leaving" the world, monks and nuns place themselves at the very heart of it, engaged in a continuous cycle of worship and prayer throughout the day and night for the needs of the Church and all of humanity, particularly for its great spiritual hunger. 

The life at Saint Gregory Monastery follows the spiritual doctrine taught in the Rule of Saint Benedict written in the Sixth Century A.D. The passage of time has rendered some details and practices obsolete, however the teaching of the Rule regarding obedience, humility, the primacy of the "Work of God," discretion, moderation, and the supremacy of fraternal charity are ageless. 

Canon law and other regulations of the Roman Catholic Church establish the framework of all religious institutes of the "Consecrated Life." Our community is governed by the Constitution of the Benedictine Subiaco Cassenese Congregation and our day-to-day customs are guided by our own "Book of Customs." While we may continue to observe whatever customs are still feasible today, we make it a priority to reflect, above all, upon the authentic spiritual tradition of the Holy Rule, which is read daily in community in brief segments so that it is heard in its entirety three times within a year.

Enclosure. As directed in the Holy Rule, we observe certain practices that maintain a definitive separation from the outside world as much as is possible. The separating grille in the church has both a practical and a symbolic purpose in witnessing how our community has withdrawn from the world to worship and pray on its behalf. Locked doors, gates, walls, and fences secure the areas on the monastery property that are used exclusively by the monks for work, meals, and other normal activities out of the sight and interaction of guests. Unless necessity or other compelling reasons demand otherwise, monks remain on the grounds of the monastery, not leaving it unless permitted or directed by the Superior. We do our best to provide guests with suitable accommodations and welcoming areas outside the enclosure so that all visitors are well cared for without compromising our cloistered life. 

Opus Dei. The daily celebration of the Holy Eucharist and the Liturgy of the Hours, referred to as the "Work of God" in the Holy Rule, take precedence over all other human work, activities, personal prayers, and devotions. The prayerful and proper celebration of the liturgy is the ministry of monastic men and women. The liturgy is the Church at prayer, and monastic communities, in a very special way, carry out this mission with reverence and devotion. The arrangement of our monastic church and all our liturgical actions comply with the approved norms of the Catholic Church of the Roman Rite for Benedictine communities. Daily Mass is celebrated according to the "Novus Ordo" (Ordinary Form of Pope Paul VI) using the currently approved English Missal according to the level of solemnity appropriate for each day. As encouraged by the Church for monastic communities, there is extensive use of Latin Gregorian chant from the Graduale Romanum (1979 edition). 

And, as directed by Monastic Hours (Collegeville, Minnesota: Liturgical Press, 2000), our Liturgy of the Hours complies with the reforms of the Second Vatican Council, and maintains a regular psalter wherein all 150 Psalms are prayed within a two-week cycle. The Latin hymns, antiphons, psalms, and responses are taken from the revised Antiphonarium Monasticum (Solesmes: Abbaye Saint-Pierre de Solesmes, 2005-2007). Our liturgical day begins with the Office of Readings, known in the monastery as "Vigils," celebrated before sunrise. The psalms at this hour are chanted "recto tono" (on a single tone) in English (Grail Psalter 2010) while the hymns are sung in Latin. We gather six times throughout the day to pray the canonical hours of Lauds (Morning Praise), Terse (Midmorning Prayer), Sext (Midday Prayer), None (Midafternoon Prayer), Vespers (Evening Prayer), and Compline (Night Prayer).
Monastic Horarium


Sunday
4:15 a.m. Vigils
6:00 a.m. Lauds
---Followed by Lectio Divina
---and private prayer

7:00 a.m. Breakfast
---Taken in silence
9:00 a.m. Terse
9:30 a.m. Mass
12:00 noon Sext
12:30 p.m. Dinner
---In silence while
---listening to reading

3:00 p.m. None
---(with Adoration and
---Benediction of the
---Blessed Sacrament)

5:10 p.m. Vespers
---Followed by Lectio Divina
---and private prayer

6:00 p.m. Supper
---(Sunday evening meal
---would be informal and
---combined with Recreation)

8:00 p.m. Compline
---Night Silence through
---Lauds of the next day

Monday
5:30 a.m. Vigils
6:30 a.m. Lauds
7:00 a.m. Breakfast
---Taken in silence
8:10 a.m. Terse
8:30 a.m. Mass
---Mondays are primarily
---"free days" where monks
---may pursue personal hobbies
---or other interests or engage in
---recreational activities
---with one another.

12:00 noon Sext
12:30 p.m. Dinner
---In silence while
---listening to reading

1:45 p.m. None
5:10 p.m. Vespers
---Followed by Lectio Divina
---and private prayer

6:00 p.m. Supper
---Community Recreation
7:30 p.m. Compline
---Night Silence through
---Lauds of the next day



Tuesday-Saturday
4:30 a.m. Vigils
6:00 a.m. Lauds
---Followed by Lectio Divina
---and private prayer

7:00 a.m. Breakfast
---Taken in silence
8:10 a.m. Terse
8:30 a.m. Mass
---For postulants and novices:
---Classes and study
---For everyone else:
---Chant practice, study,
---or other work

12:00 noon Sext
12:30 p.m. Dinner
---In silence while
---listening to reading

1:45 p.m. None
---Work Assignments
5:10 p.m. Vespers
---Followed by Lectio Divina
---and private prayer

6:00 p.m. Supper
---Community Recreation
7:30 p.m. Compline
---Night Silence through
---Lauds of the next day



Life in Common. Solitude and silence do play a significant role in the monastic life, but such values are never as important as fraternity. The monastic community is a family and the Superior is the father of that family. No matter how good each monk may be, none of us are angels, and sanctity is not an automatic gift. All that we do here is carried out within the context of the common good and fraternal charity: prayer, study, labor, and the daily struggle on our journey toward God. Community life is our greatest cross and our greatest blessing. By doing our best to be present in a timely fashion at the liturgy, at table, and community recreation, we are lending support and encouragement to one another. Community life is never easy, but it is a great grace, and vital to a wholesome life in holiness.

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